Oh, we see them on television, we read about them in the papers, and we do so with a broken heart. According to Judith Herman, trauma isolates people from the group or a society. Indifference, then, is not only a sin, it is a punishment. Wiesel has written over 40 books including Night, a harrowing chronicle of his Holocaust experience, first published in 1960. What are its courses and inescapable consequences? This is a specific example of how an ideology such as religion that was used in a text. The contrast… is very painful for both sides. And that happened after the Kristallnacht, after the first state sponsored pogrom, with hundreds of Jewish shops destroyed, synagogues burned, thousands of people put in concentration camps.
One writes a great poem, a great symphony, one does something special for the sake of humanity because one is angry at the injustice that one witnesses. The weakest one… remains the losing party in this silent unequal dialogue. They were dead and did not know it. One writes a great poem, a great symphony. Your browser does not support the audio element. Does it mean that society has changed? A thousand people -- in America, a great country, the greatest democracy, the most generous of all new nations in modern history.
All in all, this speech was incredibly heart-felt, Wiesel finds a way to express his feelings in such a way that he was able to express what he felt without becoming too emotional or overwhelming. Holocaust Memorial Museum this past Monday. And so many of the young people fell in battle. Then Wiesel skillfully tells the St. Sixty years ago, its human cargo maybe 1,000 Jews--was turned back to Nazi Germany.
Because nobody knew the answers to the questions he was asking, it inspired a great deal of thought about his message, which is what he intended. Elie Wiesel demonstrates his ethos particularly well. During the darkest of times, inside the ghettoes and death camps. So much violence, so much indifference. Do we hear their pleas? How will it be remembered in the new millennium? But then, there were human beings who were sensitive to our tragedy. Wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were -- strangers to their surroundings. Within this call to action, Wiesel argues that indifference is an action worse than any other.
When said in this manner Wiesel is not alienating his audience. This amazing example has even been considered one of the greatest speeches given by an American president. As soon as the speech begins, Elie uses pathos with an anecdote on his… 1069 Words 5 Pages Rhetoric Observed in The Perils of Indifference Elie Wiesel, distinguished author and Holocaust survivor, spoke of his experience at the Millennium event in 1999. And let us remember the meeting, filled with drama and emotion, between Rabin and Arafat that you, Mr. And, therefore, their lives are meaningless.
. He is a Jewish holocaust survivor. He expresses to the audience that indifference is the reason appalling and horrifying events, such as the Holocaust, occur and why no one takes immediate actions to help the victims. Louis back to Europe he said the good things that the president accomplished. Juxtaposition Rhetorical Questions One of Elie Wiesel's prime techniques is his use of rhetorical questions.
Some of them -- so many of them -- could be saved. Do we feel their pain, their agony? When adults wage war, children perish. An ideograph that Wiesel used in his speech was the term heart. Their hidden or even visible anguish is of no interest. These failures have cast a dark shadow over humanity: two World Wars, countless civil wars, the senseless chain of assassinations -- Gandhi, the Kennedys, Martin Luther King, Sadat, Rabin -- bloodbaths in Cambodia and Nigeria, India and Pakistan, Ireland and Rwanda, Eritrea and Ethiopia, Sarajevo and Kosovo; the inhumanity in the gulag and the tragedy of Hiroshima. His mother Virginia Kelley eventually married Roger Clinton, a car dealer, whose surname was later adopted by the president William Jefferson Clinton.
If they knew, we thought, surely those leaders would have moved heaven and earth to intervene. Does it mean that we have learned from the past? Why the indifference, on the highest level, to the suffering of the victims? Is today's justified intervention in Kosovo, led by you, Mr. The History Place - Great Speeches Collection: Elie Wiesel Speech The Perils of Indifference Holocaust survivor and Nobel Laureate, Elie Wiesel, gave this impassioned speech in the East Room of the White House on April 12, 1999, as part of the Millennium Lecture series, hosted by President Bill Clinton and First Lady Hillary Rodham Clinton. And yet, my friends, good things have also happened in this traumatic century: the defeat of Nazism, the collapse of communism, the rebirth of Israel on its ancestral soil, the demise of apartheid, Israel's peace treaty with Egypt, the peace accord in Ireland. They would have bombed the railways leading to Birkenau, just the railways, just once. No doubt, he was a great leader. He thought there never would be again.
Why the indifference, on the highest level, to the suffering of the victims? Clinton mentioned that we are now commemorating that event, that period, that we are now in the Days of Remembrance -- but then, we felt abandoned, forgotten. Wiesel defines indifference in several ways, and helps the audience understand what indifference really is. What will the legacy of this vanishing century be? During this era millions of Jews died for their beliefs. The question is how do they do it and why. The political prisoner in his cell, the hungry children, the homeless refugees -- not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory.